Monday, February 18, 2008


Hyberborder




Reconsidering the U.S.-Mexico border -
In poetry and prognostication

'187 Reasons Mexicanos Can't Cross the Border'
You Tube Link by Juan Felipe Herrera
&
'Hyperborder' by Fernando Romero


February 17, 2008 By Josh Kun

The U.S.-Mexico border is a 2,000-mile geopolitical line that runs
from the Gulf of Mexico to the Pacific Ocean, slicing through 10
states, two deserts, at least four different regional accents and at
least three different philosophies on how to cook meat, all while
changing shape from rivers to rocks to ranch fences to wooden posts
to menacing metal walls rigged with electronic sensors.

Yet the border has never been just a line on a map. CNN's Lou Dobbs
knows this as well as a Tijuana local who wakes up to the smell of
U.S. Border Patrol tear gas. It is a machine and a metaphor, a tool
and a scapegoat, an entire cosmology and, especially these days, a
political quagmire as laden with quicksand as the mention of a
Palestinian state at a Passover table. There's no way to talk about
it without getting lost in circuitous, maddening debate.

Take your pick: The border is a problem, its own country, a drug
funnel, a sun-baked cemetery, a desert DMZ. It is the death knell of
America or its promise. It is a scourge of crime and assassination
or the laboratory for Mexico's booming future. It is the leaden
footprint of America's imperial past or the front line of a Mexican
invasion.

No wonder, says Mexico City architect Fernando Romero: It cuts
between the planet's leading immigration nation and its leading
emigration nation. Throw in a combined population of more than 12
million people (estimated to double by 2020), a million daily
crossings and as many as 20,000 Border Patrol agents by 2009, and
you have the makings of what Romero has dubbed the "hyperborder."

In his new book, "Hyperborder," Romero attempts to sidestep the
debates and lay out an accessible, and handy, gallery of tables,
charts, maps and photographs that illustrate the border region's
complexities and its impact on U.S. and Mexican life. For Romero,
the hyperborder emerged with the North American Free Trade
Agreement, the 1994 tornado that wreaked havoc on the rural Mexican
economy and left a flurry of problems in its wake: a dizzying
population boom, teetering infrastructures, scarce water supplies,
industrial pollution and drug-smuggling violence.

Romero's goal is not simply to document present conditions but also
to strategize for the future. He dreams up 38 prophecies in a
playful folio of fake news articles. Dry objectivity suddenly
becomes border science fiction: Mexico will be the capital of
nursing homes for Americans. It will feed a black market for water.
The United States, Canada and Mexico will form a union. The Silicon
Valley will be replaced by the Nano Valley in Baja California. The
most sought-after college graduates will come from "bi-cultural
universities." Speaking fluent Spanish will be a prerequisite for
the U.S. presidency in 2020.

Like all good science fiction, Romero's scenarios are born of
current realities, and for him -- despite massive inequities -- the
key reality is interdependence, so much so that "one nation's future
depends on the other," he argues. More Coca-Cola is consumed per
capita in Mexico than in any other country; money sent home from the
U.S. exceeds local incomes in five Mexican states, and Wal-Mart is
the largest private employer in both countries.

Romero's statistics could be lines from "Mexican Similarities,
Mexican Differences," a poem that opens Juan Felipe Herrera's "187
Reasons Mexicanos Can't Cross the Border," a ferocious collection of
the veteran Chicano poet and activist's work from the past 30
years. "You eat lettuce we irrigate lettuce," writes Herrera, who
spent most of his childhood traveling the fields of California with
his migrant worker parents. "You watch Oprah we watch Oprah."

These poems trade Romero's hyperborder for the human border,
splintering his headlines and policy reports into broken lines of
finger-snapped, conga-popped verse that reacts to the 2006 May Day
immigration march in downtown Los Angeles, the mounting murders of
women in Juarez and the thousands of "desert warriors" who've lost
their lives trying to cross the line, "so numerous they seemed /
like the desert itself / busted black the color of smoke."

Herrera crosses generations and borderlines, bouncing between
English and Spanish, between El Paso and Taos, Chiapas and Santa
Monica, San Diego and Tijuana. Whereas "Hyperborder" relies on
official data, "187 Reasons" is a dispatch from the people's border,
an anthology of a life lived by a "migrant homelander" with "a
triple landscape in my head."

Herrera's chapters open with free-form prose diaries he dubs
the "Aztlan Chronicles," quick autobiographical impressions set in
such places as a train stop in Riverside (where he now teaches at UC
Riverside) and San Francisco's Mission District (where he wrote
poems on an electric typewriter bought with a National Endowment for
the Arts grant). He muses on the impact of remittances. "It all
dawns on me," he confesses. "The migrante is the new double-headed
warrior like the Sacred Eagle Girl maiz deity of the Huichol-Tatéi
Werika Wimari -- a double-headed eagle, she refashions borders."
These are new maps we're living, and Herrera is our poetic
cartographer. And he positions his poems not as conventional texts,
but as illicit missives, "undocuments" that breeze by checkpoints as
fast as wired currency.

Herrera's take on the hyperborder has a different chronology; it
goes back to the Spanish conquest of Mexico, the U.S.-Mexico war of
1846-48 and the Chicano movement of the 1960s (when Herrera tossed a
Molotov cocktail into a "no Zapatas allowed" UCLA frat house -- it
didn't go off). His poems cast the border as a story with ancient
echoes, overflowing with spilled blood ("blood in the border web,
the penal colony shed, in the bilingual yard") and erased memory (a
haunting chorus of "seed-voices").

He writes with a Beat-like torrent of sling-shots and trippy
hallucination, equally at home watching Chicanos in " Toyota gangsta
monsters" with "oye como va in the engines" as he is imagining
himself as a punk half-panther. More than once in "187 Reasons," his
poems read like border-blasted takes on Allen Ginsberg's epic
American spew, "Howl." Except Herrera's America is "a grid of
inverted serapes" where the best minds of his generation -- angel-
headed hipsters in Indian drum circles high on Thelonious Monk and
flush with "a Califas glow" -- have been driven mad by the
Minutemen, Proposition 187 and miles of new border fencing.

Because Herrera has worked so long in the trenches of border art and
politics, it's easy to imagine that his strategy for an
interdependent future would be a lot like his 1968 vision: "a
healing net across borders churned with brown clay, rain clouds,
open arms, yerbas, a single leaf from the eucalyptus for each one of
us. This is all you need. Breathe in, breathe out, this green wind
makes you strong." We all need to take a deep breath. It may not
heal the hyperborder, but our mingled breath will pass through it to
the other side. *




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